1“Paul, an apostle—not from men nor through man, but through Jesus Christ…”
The Holy Bible: English Standard Version. (2016). ([reftagger title=””]Gal 1:1[/reftagger]). Wheaton, IL: Crossway Bibles.
God calls in two ways, either by means or without means. Today He calls all of us into the ministry of the Word by a mediated call, that is, one that comes through means, namely, through man. Afterwards the apostles called their disciples, as Paul called Timothy, Titus, etc. These men called bishops, as in [reftagger title=””]Titus 1:5[/reftagger] ff.; and the bishops called their successors down to our own time, and so on to the end of the world. This is a mediated calling, since it is done by man. Nevertheless, it is divine.
Thus when someone is called by a prince or a magistrate or me, he has his calling through man. Since the time of the apostles this has been the usual method of calling in the world. It should not be changed; it should be exalted, on account of the sectarians, who despise it and lay claim to another calling, by which they say that the Spirit drives them to teach. But they are liars and impostors, for they are being driven by a spirit who is not good but evil. It is not lawful for me to forsake my assigned station as a preacher, to go to another city where I have no call, and to preach there. (As a doctor of divinity, of course, I could preach throughout the papacy, provided that they let me.) I have no right to do this even if I hear that false doctrine is being taught and that souls are being seduced and condemned which I could rescue from error and condemnation by my sound doctrine.([reftagger title=””]Matt. 9:38[/reftagger]).
Therefore we should not intrude into someone else’s harvest, as the devil does through his sectarians. With ardent zeal they claim to be saddened that men are being so miserably led astray, and to want to teach them the truth and rescue them from the devil’s clutches. Therefore even when a man seeks, with pious zeal and good intentions, to rescue with his sound doctrine those who have been led astray into error, this is still a bad example, which gives ungodly teachers an excuse to intrude themselves, after which Satan himself occupies the see. This example does a great deal of damage. But when the prince or some other magistrate calls me, then, with firm confidence, I can boast against the devil and the enemies of the Gospel that I have been called by the command of God through the voice of a man; for the command of God comes through the mouth of the prince, and this is a genuine call. Therefore we, too, have been called by divine authority—not by Christ immediately, as the apostles were, but “through man.”
Now this doctrine of the certainty of the call is extremely necessary on account of the pernicious and demonic spirits. Every minister of the Word may boast with John the Baptist ([reftagger title=””]Luke 3:2[/reftagger]): “The Word of the Lord has come upon me.”For the voice of the Lord has come to me, not in some corner, as the sectarians boast, but through the mouth of a man who is carrying out his lawful right. But if one or two citizens were to ask me to preach, I should not follow such a private call; for this would open the window to the ministers of Satan, who would follow this example and work harm, as we have said above. But when those who are in public office ask me, then I should obey.
Therefore when Paul says “not from men nor through man,” he is knocking down the false apostles. It is as though he were saying: “No matter how much these vipers may brag, of what more can they brag than that they have come either ‘from men,’ that is, on their own, without any call, or ‘through man,’ that is, being sent by someone else? I am not concerned about any of this; nor should you be.Therefore Paul deals thoroughly with this doctrine of the call of the apostles.
Luther, M. (1999). Luther’s works, vol. 26: Lectures on Galatians, 1535, Chapters 1-4. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 26, pp. 17–19). Saint Louis: Concordia Publishing House.
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