Category: Christ Alone (page 1 of 2)

The Greatest Commandment

The WORD

37And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38This is the great and first commandment. 39And a second is like it: You shall love your neighbor as yourself.

The Holy Bible: English Standard Version. (2016). (Mt 22:37–39). Wheaton, IL: Crossway Bibles.

 

Therefore, this is what the law requires and says: You owe nothing except to love Christ and your neighbor; otherwise you are eternally condemned. But then afterwards Christ comes and says: I suffered, died, and rose again in order that I might fill you with the riches and grace of my Holy Spirit and thus strengthen you. So if you have the Spirit, then you are not an outward spirit; no, you have salvation. Then a person thinks this way: Now, Lord Jesus, I will serve you, die and live for you, and patiently suffer all that is disagreeable from you and from men; do with me as you will. That person will be washed of his sins by the blood of Christ.

Hence, if I have the Holy Spirit, I have faith, by which I cling to God. And if I believe in God, then I also have his love and I love God, foe, and friend. That is why Paul says: I can do all things through the Spirit of God [Phil. 4:13]. The Spirit does not come through fasting, praying, pilgrimages, running to and fro around the country; no, only through faith. So Christ bestows his gifts upon you without any merit whatsoever and what he did for him [i.e., Paul], he does for you also. Here, of course, you must guard against thinking that you are capable of faith; God must give it to you.

Therefore, this is what we say about the law; this is what it is and nothing else: The law kills; your God saves you. And he who does not believe is condemned. In short: Help us, O God, to this faith. Amen. Therefore, guard yourselves against the fool preachers who say: Yes, good works will do it. No, first faith must be present in a man. So he who does not follow Christ and also does not love him is condemned.

As for us, we shall call upon God. Amen.

Luther, M. (1999). Luther’s works, vol. 51: Sermons I. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 51, pp. 109–111). Philadelphia: Fortress Press.

our righteousness comes by faith alone

The WORD

4Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.

The Holy Bible: English Standard Version. (2016). (Ga 2:4–5). Wheaton, IL: Crossway Bibles.

 

The truth of the Gospel is this, that our righteousness comes by faith alone, without the works of the Law. The falsification or corruption of the Gospel is this, that we are justified by faith but not without the works of the Law. The false apostles preached the Gospel, but they did so with this condition attached to it. The scholastics do the same thing in our day. They say that we must believe in Christ and that faith is the foundation of salvation, but they say that this faith does not justify unless it is “formed by love.” This is not the truth of the Gospel; it is falsehood and pretense. The true Gospel, however, is this: Works or love are not the ornament or perfection of faith; but faith itself is a gift of God, a work of God in our hearts, which justifies us because it takes hold of Christ as the Savior. Human reason has the Law as its object. It says to itself: “This I have done; this I have not done.” But faith in its proper function has no other object than Jesus Christ, the Son of God, who was put to death for the sins of the world. It does not look at its love and say: “What have I done? Where have I sinned? What have I deserved?” But it says: “What has Christ done? What has He deserved?” And here the truth of the Gospel gives you the answer: “He has redeemed you from sin, from the devil, and from eternal death.” Therefore faith acknowledges that in this one Person, Jesus Christ, it has the forgiveness of sins and eternal life. Whoever diverts his gaze from this object does not have true faith; he has a phantasy and a vain opinion. He looks away from the promise and at the Law, which terrifies him and drives him to despair.

Luther, M. (1999). Luther’s works, vol. 26: Lectures on Galatians, 1535, Chapters 1-4. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 26, p. 88). Saint Louis: Concordia Publishing House.

The Way to God

The WORD

16“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

The Holy Bible: English Standard Version. (2016). (Jn 3:16). Wheaton, IL: Crossway Bibles.

 

But if you want to find God, then inscribe these words in your heart. Don’t sleep, but be vigilant, Learn and ponder these words diligently: “God so loved the world that He gave His only Son, that Whoever believes in Him should not perish but have eternal life.” Let him who can write, write these words. Furthermore, read them, discuss them, meditate and reflect on them in the morning and in the evening, whether awake or asleep! For the devil will sorely assail your faith in an effort to make you doubt that Christ is the Son of God and that your faith is pleasing to God. He will torture you with thoughts of predestination, with the wrath and the judgment of God. Then you must say: “I don’t want to hear or know anything else about God than that He loves me. I don’t want to know anything about a wrathful God, about His judgment and anger, about hell, about death, and about damnation. But if I do see God’s wrath, I know that this drives me to the Son, where I find refuge; and if I come to the Son, I also have a merciful Father.” For St. John tells us in his epistle that the Father loved me before I ever loved Him or knew Him, that He remitted my sin and gave me salvation (1 John 4:10).

Luther, M. (1999). Luther’s works, vol. 22: Sermons on the Gospel of St. John: Chapters 1-4. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 22, p. 368). Saint Louis: Concordia Publishing House.

Christ takes away all the wrath, anger, enmity, and disfavor of God

The WORD

“For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

The Holy Bible: English Standard Version. (2016). John 6:38–40. Wheaton, IL: Crossway Bibles.

 

Christ also says here: “My will is not Mine alone or something apart from the Father’s will; for whatever I will, He also wills. And whenever you hear Me, do not flit back and forth, as though God wanted to teach you something different from what I am doing. It is His will that I say: When you come to Christ, the Father will not reject you.” Therewith Christ takes away all the wrath, anger, enmity, and disfavor of God, certifying that neither He nor the Father will cast us out and reject us. Then we can stand our ground when a bad conscience assails us, and not say: “I have lived a holy life.” For this would not be enough, nor could you survive on it. But there is comfort in saying: “I believe in Christ, who was born of the Virgin Mary, who suffered and died. I rely on His own statement that He will not cast out him who comes to Him. In reliance on these words I come to Thee, dear Lord Christ, for that is the expression of Thy will and Thy heart, as also of Thy mouth. These words are certain and sufficient. I am sure that Thou art not deceiving me. These words will not fail me. Thou wilt not cast out those who come to Thee. Even though I am a scoundrel and lack the holiness and piety to stand before Thee, Thou art nonetheless faithful and wantest me to be raised from the dead on the Last Day. Even though I cannot hold my own, Thou, dear Lord, wilt stand firm. Thou wilt not reject me.

Luther, M. (1999). Luther’s works, vol. 23: Sermons on the Gospel of St. John: Chapters 6-8. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 23, pp. 64–65). Saint Louis: Concordia Publishing House.

Without Christ life light, and mercy are unattainable

The WORD
16“For from his fullness we have all received, grace upon grace…”

 

The holy evangelist (John) informed us earlier that without Christ life, light, and mercy are unattainable. Only the believer in Christ’s name enjoys the power and the prerogative to become a child of God. This places all men, including all saints, whatever their name, into one category and labels all as sinners and liars devoid of grace as long as they rely on themselves and have not Christ. For all the descendants of Adam were born in sin and in disfavor with God, with nothing good in them, but imbued with falseness, hypocrisy, lies, and deceit. It avails nothing that they feign piety and saintliness, that they point to their good works, that they want to be regarded as humble and spiritual; all this is useless unless they become children of God through faith in Christ.

Luther, M. (1999). Luther’s works, vol. 22: Sermons on the Gospel of St. John: Chapters 1-4. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 22, p. 131). Saint Louis: Concordia Publishing House.

John 14:21 – In Me you have all

The WORD

21“Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:21[/reftagger]). Wheaton, IL: Crossway Bibles.

 

Christ gave His disciples the sublime comfort that they would be in Him and He in them. This is the chief doctrine of Christianity. From it we are to understand that we are not justified and saved in and through ourselves but in and through Christ, who did everything for us, who fulfilled the Law and defeated sin, death, and the devil. “This you will have in Me,” says Christ; “but subsequently I will be praised in you, and you will have to confess and to preach this in all the world. When you have received this from Me, when My blessings have become your own, and when, in turn, your evils, sin, and failings become Mine—just as all that is My Father’s is Mine, and that which is Mine is also My Father’s—then you will come forward. You will administer My Word and commandments, be Christ’s apostles and preachers, and be baptized. You will hear and confess the Word publicly, in order that the world may see and hear that you are My Christians and adhere to My Word and commandments. When you do all this, you will surely experience that the devil and the world, as well as your own evil conscience and false brethren and schismatic spirits, will harass you, and that you will be surrounded by all sorts of trials, terror, anxiety, and distress.

“Then it will be learned for sure whether you are truly in Me and I in you, that is, whether your faith is firmly established, whether you have received Baptism and the Sacrament in earnest, whether you have preached and heard the Gospel and let yourselves be called Christians.” The great danger and distress will chasten them and demonstrate what each one is and is not. Talk is cheap. Even the pope and his crowd boast: “We are baptized Christians. Christ is in us, and we are in Him.” But when life is in jeopardy, yes, even when less vital things are at stake, such as temporal goods, or when shame and disgrace or other grief and woe are inflicted by the devil, then one says: “I really do not know what to do!” For it hurts to be cast into prison, to be put in the stocks and tortured, to abandon everything, to be everybody’s door mat, to be so maltreated that there is no more wretched creature on earth than a Christian. In such circumstances the flesh is weak and fearful, the heart pounds, and the devil adds fuel to the fire by making the heart ever more afraid and timid.

“Therefore,” says Christ, “I will give you a sure sign by which the true Christians, who are in Me and in whom I am, can be recognized, namely, the observance of My commandments. You already have all that I am to accomplish in you and all that I am to do for you. I have given you all, have conquered death for you, delivered you from sin, reconciled the Father, and fulfilled the Law. You need nothing else. For there is no more wrath, no death, no hell, no sin; all are overcome and destroyed, and you really lead a heavenly life. But whether you truly believe this and earnestly adhere to it—this will be seen if you live accordingly here on earth; if you preach and profess freely and intrepidly; if you hazard property and honor, life and limb, for this; and if you love one another as heartily as I have taught and commanded you. This will be the test and proof of true faith in Me.” But, as Christ said earlier, it all depends on whether you feel and find that you love this Man. For if you truly believe this, then love will be there, and your heart will be moved to say: “Christ, my dear Lord, has done so much for me. He has reconciled the Father to me and shed His blood for me. He has fought and defeated my death and given me all His possessions. Should I not requite this love? Should I not thank and praise, honor and serve Him with my life and my goods? If not, I should be ashamed that I am a human being.”

Therefore Christ declares: “Sincere love for Me is part of a true Christian. Otherwise he will never be able to carry on.” The heart must cleave solely to Christ and neither love nor fear anything else. If you are threatened with imprisonment, with loss of life and goods, you must be able to declare undauntedly: “This I will gladly suffer in defiance of the devil, out of love for my dear Lord and to His glory and honor.” Then no suffering will be too burdensome for you, but everything will be tolerable and light. This we see in many examples of the martyrs, how out of love for Christ they scorned all torment and pain. We read in particular about a rich citizen of Rome who lost much property, house and home, wife and child; but his heart retained its trust in Christ and said: “Even if they have robbed me of everything, they will not take my Christ from me.” Thus, you see, his heart was inflamed with love for Christ and clung to Him in heaven above. Therefore he did not care that he had to forfeit everything on earth. He surely could not have done this if love for Christ had not impelled him.

Therefore when Christ was entrusting the ministry to Peter, He asked him three times whether he loved Him (John 21:15–17). For He knew and saw that no one can be a true preacher or a Christian unless he loves Christ with heart and soul. But how can a person have such love for Christ unless he first believes firmly that he has everything in Him, unless he is convinced beyond a doubt that Christ is his Treasure and Savior, his Life and Comfort? When this conviction is rooted in the heart, love will flow and follow in its wake. And where there is that love, it cannot rest or be idle. It goes forth, preaches to, and teaches everyone. It is eager to plant Christ in every heart and to bring everybody to Him. On this it wagers and stakes whatever it can and must. Christ seeks to impress such love into the hearts of the disciples by means of these kind words. Therefore He says: “Well, as My farewell gift I leave you forgiveness of sins, heaven, and the Father’s favor and grace. In Me you have all you desire. Just see that you believe this sincerely. Then you will indeed love Me and observe everything I have told you.

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 145–148). Saint Louis: Concordia Publishing House.

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John 14:20 Part 2 – I am in you

The WORD

20“In that day you will know that I am in my Father, and you in me, and I in you.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:20[/reftagger]). Wheaton, IL: Crossway Bibles.

 

You see, you must understand that when He says in this verse: “You will know that I am in My Father, and the Father in Me,” He means: “Do not look only at My flesh and blood—this you see right now, as the Jews also do—or at My substance and essence as God and man. No, you must consider what I say, do, and work, in other words, My office and the reason for My presence here on earth. If you do this, then you see and hear that I am conveying to you the Father’s pure consolation, love, grace, and compassion. Furthermore, I prove this by My deeds, by My death and resurrection. If you see this in Me, you see the Father in Me and Me in the Father. For this is truly the Father’s plan, heart, and will.”

The first and foremost point about Christ’s being in the Father is this, that we do not doubt that everything this Man says and does stands and must stand in heaven before all the angels, in the world before all tyrants, in hell before all devils, in the heart before every evil conscience and one’s own thoughts. For if we are sure that everything He thinks, says, and wants reflects the will of the Father, I am able to defy anyone who would be wroth and angry with me. In Christ I have the Father’s will and heart. And if God is for us and with us, then, as St. Paul declares (Rom. 8:31), what is there to harm us? Therefore it is all-important for us to look solely to Him, to disregard whatever any other god says, and to reject any other preaching or doctrine regarding ways and means, angels, saints, death, and life. In brief, if you comprehend and see this, then you comprehend and see Christ in the Father and the Father in Christ; then you see no anger, death, or hell, but sheer grace, compassion, heaven, and life.

“Furthermore, if you know that and believe this, then you will also go on to recognize that I am in you and you are in Me. Then you will realize that I am your Savior. You will acknowledge Me in the capacity in which the Father sent Me, and you will prove and show by this that you are in Me, namely, thus: that whatever you are, your failings and shortcomings, your sins, your damnation, your death, are all in Me. That is its proper place. And now I am in the Father; and what is in Me is also in the Father, whether it is called death or life, sin or righteousness. But whatever is in Me must necessarily be perfect righteousness, life, and salvation.

“By faith you also come to be in Me with your death, sin, and every trouble. If you are sinful in yourselves, you are justified in Me; if you feel death in you, you have life in Me; if you have strife in you, you have peace in Me; if you stand condemned on your own account, you are blessed and saved in Me.” For, my dear man, where am I if I am a Christian? Nowhere else than where Christ is. But where else is He but in heaven, in eternal life, joy, and bliss? And He, of course, will not be condemned to death as a sinner any longer. Since no sin can accuse Him, no devil can damn Him, no death can consume Him, no hell can devour Him, I must remain undamned and undevoured; for I am in Him. “Consequently, sin, death, and every trouble in you are gone. For all this I destroy in Myself.” It cannot abide in Him, since He is and remains in the Father. And it can have no power in us either, because we are in Him.

This is indeed an excellent sermon. “But you do not yet understand and know this,” says Christ. “This calls for greater insight and understanding than anyone is able to have out of himself. But later, when I am glorified by My resurrection and when the Holy Spirit comes, you will be well aware of this and will experience in your hearts that by being in the Father I have devoured everything deadly in Me. You will also feel this in yourselves, you who are in Me. For since all the power of sin, death, and the devil is dead in the Father, it shall also be dead in Me, and likewise in you, since you are in Me.

“Finally you will also learn that I shall be in you. For through Me you will not only acquire comforting confidence and assurance, an intrepid heart, and undaunted courage toward the Father, the conviction that He is gracious toward you and is no angrier with you than He is with Me; but if you know this and make it your own, you will also be certain that whatever you say, preach, live, and do will be right and good, yes, will be, and will be called, My own Word and work. For I am the One who speaks, preaches, baptizes, and works everything in or through you, just as the Father does everything in Me and through Me.”

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 140–142). Saint Louis: Concordia Publishing House.

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John 14:20 No Fear

The WORD

20“In that day you will know that I am in my Father, and you in me, and I in you.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:18[/reftagger]). Wheaton, IL: Crossway Bibles.

 

The it is surely the chief Christian doctrine and understanding to be certain and, as Christ states here, to know that the Man Christ is really and truly in God, and God in Him—that He Himself is the true and living God. And then one must know that the same One who is in God is also in us, and we in Him. He who has this knowledge has everything.

For it is all-important, as we always say, to know that the direction comes down this way from above, from the Father through Christ, and ascends again through Him. For the Son comes down to us from the Father and attaches Himself to us; and we, in turn, attach ourselves to Him and come to the Father through Him. This is the reason for His incarnation and His birth of the Virgin Mary, that He might mingle with us, be seen and heard by us, yes, be crucified and put to death for us, and draw and hold us to Him. He was sent to draw up to the Father those who would believe in Him, just as He is in the Father. He forged these links between Himself and us and the Father, thus enclosing us in this circle, so that now we are in Him and He in us, just as He is in the Father and the Father is in Him. Through such a union and communion our sin and death are abolished, and now we have sheer life and blessedness in their stead.

“This,” Christ says here, “you will learn on the day when I rise and am glorified. Then you will be persuaded beyond a doubt that I am sent by the Father and that everything I say, do, and suffer is in the Father in such a manner that it is God Himself who says, does, and suffers it. Henceforth no one must search heaven or earth to find anything else needed for salvation. Hitherto people sought outside Me, and still do, running hither and yon in an attempt to apprehend and lay hold of God. They ventured to reconcile the Father with their own works and holiness, but they accomplished no more than to separate and split up into innumerable types of superstition and vain worship, letting themselves be led on by all sorts of false ways and means of coming to God. But they missed the right way entirely. For this is what God Himself proclaims here through the mouth of His beloved Son: Be it known to you that I am in the Father and that the Father is in Me. This is the real issue: If anyone wants to find the Father and come to Him, he must first find Me and come to Me. There is no other way or means (as He also informed us above clearly and plainly enough). At present, because of your weakness, you cannot understand and recognize this. But I am announcing this to you in advance; and after I have been glorified, the Holy Spirit will teach it to you, that you may understand and experience it.

“For, as has been stated, it will and should be the right perception and the sublime knowledge of Christians to learn and comprehend that there is no other way to lay hold of God—that is, to be delivered from sin, to be saved, and to live eternally—than through one door. You must come to Me and cling to Me. If you do that, you need no longer fear God’s wrath, the Law, the devil, death, and hell. For you are in Me; and because you are in Me, I am also in you. And then the Father, who is in Me, and I in Him, is also assuredly in you. Who, then, can harm you?”

It is not our intention to debate against the Arians, as some of the ancient fathers have done on the basis of this text, how, in view of the one undivided Divine Essence, the Father is in Christ and Christ in the Father. No, here we want to confine ourselves to the practical application of this doctrine and learn what our attitude over against God and Christ must be to find the Father and to know His will. As we have always heard, a Christian must learn to say: “I know of no other God than the one God who is called Jesus Christ.” Therefore if the devil wants to frighten you with God’s wrath and judgment, with death and hell, and if he tells you that God is angry with you and wants to kill or damn you, etc., then you can tell him to unleash such thoughts on stubborn minds and on wicked and hardened hearts. “As for me,” you must say, “I am determined to listen to what the Gospel says to me. There I find a Man whose name is Jesus Christ. To Him I will bind myself with heart and ears, and learn what He says and does.” In this way you discover that God the Father sent Him into the flesh and let Him be crucified and die for you. If this is true, then why need you fear Him or flee from Him? Thus this Christ—or such faith in, and conception of, Christ—banishes all fear of sin, of death, of the devil, and of the world.

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, p. 140). Saint Louis: Concordia Publishing House.

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John 14:12

The WORD

11“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

The Holy Bible: English Standard Version. (2016). (Jn 14:12). Wheaton: Standard Bible Society.

 

Here I accept the general sense of this verse. It can have no other meaning than this, that the works of Christians are called greater because the apostles and the Christians had a wider field for their works than He did, that they brought more people to Christ than He Himself did during His earthly sojourn. Christ preached and worked miracles only in a small nook, and for just a short time. The apostles and their successors, however, have come to all the world, and their activity has extended over the whole history of Christianity. Thus Christ personally merely initiated His work. It has had to be extended farther and farther through the apostles and the preachers who came after them; it must go on until the Day of Judgment. Thus it is true that the Christians do greater works, that is, more works and more extensive works, than Christ Himself did. Yet the works are identical; they are the same as His.
For when Christ declares that he who believes in Him will do greater works, He does not deny that such works must be done through His power and must issue from Him as the Fountainhead. No, He affirms both when He says: “He who believes in Me.” Also in the following words: “Because I go to the Father.” Likewise in verse fourteen: “Whatever you ask … I will do it.” Thereby
Christ demonstrates that such works are performed exclusively by those who adhere to Him in faith. Through them He works and manifests His power.

But which works of the Christians accomplish this? We see nothing special that they do beyond what others do, especially since the day of miracles is past. Miracles, of course, are still the least significant works, since they are only physical and are performed for only a few people. But let us consider the true, great works of which Christ speaks here—works which are done with the power of God, which accomplish everything, which are still performed and must be performed daily as long as the world stands.

In the first place, Christians have the Gospel, Baptism, and the Sacrament, by means of which they convert people, snatch souls from the clutches of the devil, wrest them from hell and death, and bring them to heaven. With these they also comfort, strengthen, and preserve poor consciences that are saddened and troubled by the devil and others. They are able to teach and instruct people in all walks of life and to help them live in a Christian and blessed way.

In the second place, the Christians also have prayer. Christ will speak of this later. Through prayer they obtain for themselves and for others all that they ask of God, even physical things. This is one of the greatest works they do to help and preserve the world, even if they did nothing else. Thus when a Christian subject prays, and the prince is victorious over his enemies, who, then, actually defeated the enemies and achieved the victory? No other than the Christian, even if no one gives him credit and he gains neither reputation nor honor because of it. God did not grant victory for the sake of the prince—if he was an unbeliever—but in answer to the prayer of this one Christian. So greatly can a whole country or kingdom be benefited by one pious man, for whose sake all are blessed. This we find illustrated in [reftagger title=””]Gen. 14:14[/reftagger] by the story of Abraham; also in the story of Lot, which is recorded in [reftagger title=””]Gen. 19:22[/reftagger], where we read that Sodom and Gomorrah were spared while Lot still lived there. And in [reftagger title=””]2 Kings 5:1[/reftagger] we read that because of Naaman alone God bestowed good fortune and victory on the entire kingdom of Syria, which, after all, was idolatrous. According to [reftagger title=””]Gen. 41:46[/reftagger] ff., all Egypt was helped because of Joseph. The kingdom of Persia fared similarly for the sake of Daniel. And the prophet Isaiah defeated the hosts of the Assyrian emperor singlehandedly through his prayer. Thus in times gone by good fortune and victory in war were often granted to the Romans, the Persians, and others solely for the sake of the Christians.

To summarize, kings, lords, and princes cannot claim credit for their rule, for peace, or for obedient subjects; all this is due to no one else on earth than the Christians…Hence these men receive a hidden help, a help that is unseen by them and unknown to them, namely, God’s Word and order and the prayers of Christians. But just as they do not know that their reign is God’s order and work and does not rest in the hands of man, so they do not know that
God tolerates and preserves their rule solely for the sake of the godly Christians and their prayers. And that is why they repay this by persecuting both God’s Word and His Christians.

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 78–81). Saint Louis: Concordia Publishing House.

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