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Category: Courage

John 14:20 Part 2 – I am in you

The WORD

20“In that day you will know that I am in my Father, and you in me, and I in you.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:20[/reftagger]). Wheaton, IL: Crossway Bibles.

 

You see, you must understand that when He says in this verse: “You will know that I am in My Father, and the Father in Me,” He means: “Do not look only at My flesh and blood—this you see right now, as the Jews also do—or at My substance and essence as God and man. No, you must consider what I say, do, and work, in other words, My office and the reason for My presence here on earth. If you do this, then you see and hear that I am conveying to you the Father’s pure consolation, love, grace, and compassion. Furthermore, I prove this by My deeds, by My death and resurrection. If you see this in Me, you see the Father in Me and Me in the Father. For this is truly the Father’s plan, heart, and will.”

The first and foremost point about Christ’s being in the Father is this, that we do not doubt that everything this Man says and does stands and must stand in heaven before all the angels, in the world before all tyrants, in hell before all devils, in the heart before every evil conscience and one’s own thoughts. For if we are sure that everything He thinks, says, and wants reflects the will of the Father, I am able to defy anyone who would be wroth and angry with me. In Christ I have the Father’s will and heart. And if God is for us and with us, then, as St. Paul declares (Rom. 8:31), what is there to harm us? Therefore it is all-important for us to look solely to Him, to disregard whatever any other god says, and to reject any other preaching or doctrine regarding ways and means, angels, saints, death, and life. In brief, if you comprehend and see this, then you comprehend and see Christ in the Father and the Father in Christ; then you see no anger, death, or hell, but sheer grace, compassion, heaven, and life.

“Furthermore, if you know that and believe this, then you will also go on to recognize that I am in you and you are in Me. Then you will realize that I am your Savior. You will acknowledge Me in the capacity in which the Father sent Me, and you will prove and show by this that you are in Me, namely, thus: that whatever you are, your failings and shortcomings, your sins, your damnation, your death, are all in Me. That is its proper place. And now I am in the Father; and what is in Me is also in the Father, whether it is called death or life, sin or righteousness. But whatever is in Me must necessarily be perfect righteousness, life, and salvation.

“By faith you also come to be in Me with your death, sin, and every trouble. If you are sinful in yourselves, you are justified in Me; if you feel death in you, you have life in Me; if you have strife in you, you have peace in Me; if you stand condemned on your own account, you are blessed and saved in Me.” For, my dear man, where am I if I am a Christian? Nowhere else than where Christ is. But where else is He but in heaven, in eternal life, joy, and bliss? And He, of course, will not be condemned to death as a sinner any longer. Since no sin can accuse Him, no devil can damn Him, no death can consume Him, no hell can devour Him, I must remain undamned and undevoured; for I am in Him. “Consequently, sin, death, and every trouble in you are gone. For all this I destroy in Myself.” It cannot abide in Him, since He is and remains in the Father. And it can have no power in us either, because we are in Him.

This is indeed an excellent sermon. “But you do not yet understand and know this,” says Christ. “This calls for greater insight and understanding than anyone is able to have out of himself. But later, when I am glorified by My resurrection and when the Holy Spirit comes, you will be well aware of this and will experience in your hearts that by being in the Father I have devoured everything deadly in Me. You will also feel this in yourselves, you who are in Me. For since all the power of sin, death, and the devil is dead in the Father, it shall also be dead in Me, and likewise in you, since you are in Me.

“Finally you will also learn that I shall be in you. For through Me you will not only acquire comforting confidence and assurance, an intrepid heart, and undaunted courage toward the Father, the conviction that He is gracious toward you and is no angrier with you than He is with Me; but if you know this and make it your own, you will also be certain that whatever you say, preach, live, and do will be right and good, yes, will be, and will be called, My own Word and work. For I am the One who speaks, preaches, baptizes, and works everything in or through you, just as the Father does everything in Me and through Me.”

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 140–142). Saint Louis: Concordia Publishing House.

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John 14:20 No Fear

The WORD

20“In that day you will know that I am in my Father, and you in me, and I in you.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:18[/reftagger]). Wheaton, IL: Crossway Bibles.

 

The it is surely the chief Christian doctrine and understanding to be certain and, as Christ states here, to know that the Man Christ is really and truly in God, and God in Him—that He Himself is the true and living God. And then one must know that the same One who is in God is also in us, and we in Him. He who has this knowledge has everything.

For it is all-important, as we always say, to know that the direction comes down this way from above, from the Father through Christ, and ascends again through Him. For the Son comes down to us from the Father and attaches Himself to us; and we, in turn, attach ourselves to Him and come to the Father through Him. This is the reason for His incarnation and His birth of the Virgin Mary, that He might mingle with us, be seen and heard by us, yes, be crucified and put to death for us, and draw and hold us to Him. He was sent to draw up to the Father those who would believe in Him, just as He is in the Father. He forged these links between Himself and us and the Father, thus enclosing us in this circle, so that now we are in Him and He in us, just as He is in the Father and the Father is in Him. Through such a union and communion our sin and death are abolished, and now we have sheer life and blessedness in their stead.

“This,” Christ says here, “you will learn on the day when I rise and am glorified. Then you will be persuaded beyond a doubt that I am sent by the Father and that everything I say, do, and suffer is in the Father in such a manner that it is God Himself who says, does, and suffers it. Henceforth no one must search heaven or earth to find anything else needed for salvation. Hitherto people sought outside Me, and still do, running hither and yon in an attempt to apprehend and lay hold of God. They ventured to reconcile the Father with their own works and holiness, but they accomplished no more than to separate and split up into innumerable types of superstition and vain worship, letting themselves be led on by all sorts of false ways and means of coming to God. But they missed the right way entirely. For this is what God Himself proclaims here through the mouth of His beloved Son: Be it known to you that I am in the Father and that the Father is in Me. This is the real issue: If anyone wants to find the Father and come to Him, he must first find Me and come to Me. There is no other way or means (as He also informed us above clearly and plainly enough). At present, because of your weakness, you cannot understand and recognize this. But I am announcing this to you in advance; and after I have been glorified, the Holy Spirit will teach it to you, that you may understand and experience it.

“For, as has been stated, it will and should be the right perception and the sublime knowledge of Christians to learn and comprehend that there is no other way to lay hold of God—that is, to be delivered from sin, to be saved, and to live eternally—than through one door. You must come to Me and cling to Me. If you do that, you need no longer fear God’s wrath, the Law, the devil, death, and hell. For you are in Me; and because you are in Me, I am also in you. And then the Father, who is in Me, and I in Him, is also assuredly in you. Who, then, can harm you?”

It is not our intention to debate against the Arians, as some of the ancient fathers have done on the basis of this text, how, in view of the one undivided Divine Essence, the Father is in Christ and Christ in the Father. No, here we want to confine ourselves to the practical application of this doctrine and learn what our attitude over against God and Christ must be to find the Father and to know His will. As we have always heard, a Christian must learn to say: “I know of no other God than the one God who is called Jesus Christ.” Therefore if the devil wants to frighten you with God’s wrath and judgment, with death and hell, and if he tells you that God is angry with you and wants to kill or damn you, etc., then you can tell him to unleash such thoughts on stubborn minds and on wicked and hardened hearts. “As for me,” you must say, “I am determined to listen to what the Gospel says to me. There I find a Man whose name is Jesus Christ. To Him I will bind myself with heart and ears, and learn what He says and does.” In this way you discover that God the Father sent Him into the flesh and let Him be crucified and die for you. If this is true, then why need you fear Him or flee from Him? Thus this Christ—or such faith in, and conception of, Christ—banishes all fear of sin, of death, of the devil, and of the world.

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, p. 140). Saint Louis: Concordia Publishing House.

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John 14:17 Where true courage comes from

The WORD

17“Even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:17[/reftagger]). Wheaton, IL: Crossway Bibles.

 

The Holy Spirit is not only a Comforter, who makes Christians defiant and courageous in the face of all kinds of terror; He is also a Spirit of truth, that is, He is a true and reliable Spirit, who does not deceive you or fail you. It is also part of a Christian’s character to become bold and intrepid. I do not mean that he should be imbued with a foolhardy courage, boldness, and defiance such as reckless soldiers and daredevils display when they charge fearlessly into swords, spears, and guns. To be sure, this may also be termed fearlessness; but it is a false comfort and defiance, for such a man either relies on his own strength or is actuated by vainglory. Thus there may be a spirit there, but it is not the proper and true spirit.

For the evil spirit can also puff people up and make them bold and brave, as is evidenced by his tyrants and schismatic spirits, who are far too rash and defiant, though not with the valor and the defiance approved by God. Christ, on the other hand, promises a Spirit who fills us with a courage that is called a divine, holy, and bold defiance. Therefore this must be called a genuine, true comfort, a courage that is not false or futile; for it does not rely on anything uncertain but is thoroughly reliable and puts its trust in things that do not fail or deceive.

Christians have nothing to rely on but Christ, their Lord and God. They willingly surrender all things for His sake and say: “Before I deny or forsake my Christ, I will bid farewell to neck and belly, honor and goods, house and home, wife and child, and everything!” Therefore this courage cannot be a sham or a delusion; it must be genuine and real. Its comfort is not rooted in earth’s temporal or transient things, for the sake of which it would be willing to suffer this. No, it pins its hopes solely on the Lord Christ, who was crucified and died for us. In keeping with His promise Christ certainly must say: “Since you confess Me, you enjoy this advantage and comfort; and you can boast that your defiance and courage will not mislead you. For He is called a Spirit of truth.” All other defiance and pride stems from a spirit of lies or a pseudo spirit, which cannot be pleasing to God. But whatever a Christian does and suffers in faith in the Lord Christ is absolute truth, proper, and right; and he can boast truthfully and joyfully that it is approved by God and all the angels. A Christian is sure of his position and fears neither the devil nor the world; neither is he intimidated by any threat or terror.

Therefore let this be no small comfort for you, for there is nothing else on earth that can comfort you as much in the hour of need as a confident heart. As long as it harbors doubt and is uncertain, it is incapable of defiant courage. But here the consolation is sure; whatever I suffer is not due to my misdeeds or to any worldly things from which I hoped to derive goods or honor or praise. The only charge against me is that I believe in the Lord Christ and am determined to confess His Word.

Therefore I cannot fear these people, but I must despise them and say: “Go ahead and rage if you will. If you do not choose to smile in God’s name, then be angry in the name of all your masters. And the more you fume and rage in your ire and malice, the happier I shall be, and the more I shall laugh.” For I am convinced—also from their own admission—that they are attacking us for no other reason than this, that we preach the Gospel. Since all this befalls us for Christ’s sake, He also gives us the Spirit—as He has promised—who does not deceive but is sincere and abides forever before God and everyone.

Thus we have the comforting promise and the firm confidence that whatever we speak, do, and suffer as Christians must be the truth and proceed from the Spirit of truth. Conversely, all that is done, spoken, preached, and undertaken in opposition to this must be falsehood and lies before God, though it may seem ever so fine and be proclaimed as the pure truth, the greatest holiness and intellectuality, and though the world may contend for it with all its might and blaspheme and rage against us most violently. For, after all, our doctrine and our actions are not based on ourselves, nor are we involved in this; but all this has to do with this Christ, from whom we have everything and for whom we preach, live, and suffer. And since all this is done on His behalf, we also let Him worry about it. He says that He will see it through and will give the spirit and the courage for it to endure; and whatever He does through His Christians is to be completely true and certain.

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, p. 120). Saint Louis: Concordia Publishing House.

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