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Category: God’s love

Christ takes away all the wrath, anger, enmity, and disfavor of God

The WORD

“For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

The Holy Bible: English Standard Version. (2016). John 6:38–40. Wheaton, IL: Crossway Bibles.

 

Christ also says here: “My will is not Mine alone or something apart from the Father’s will; for whatever I will, He also wills. And whenever you hear Me, do not flit back and forth, as though God wanted to teach you something different from what I am doing. It is His will that I say: When you come to Christ, the Father will not reject you.” Therewith Christ takes away all the wrath, anger, enmity, and disfavor of God, certifying that neither He nor the Father will cast us out and reject us. Then we can stand our ground when a bad conscience assails us, and not say: “I have lived a holy life.” For this would not be enough, nor could you survive on it. But there is comfort in saying: “I believe in Christ, who was born of the Virgin Mary, who suffered and died. I rely on His own statement that He will not cast out him who comes to Him. In reliance on these words I come to Thee, dear Lord Christ, for that is the expression of Thy will and Thy heart, as also of Thy mouth. These words are certain and sufficient. I am sure that Thou art not deceiving me. These words will not fail me. Thou wilt not cast out those who come to Thee. Even though I am a scoundrel and lack the holiness and piety to stand before Thee, Thou art nonetheless faithful and wantest me to be raised from the dead on the Last Day. Even though I cannot hold my own, Thou, dear Lord, wilt stand firm. Thou wilt not reject me.

Luther, M. (1999). Luther’s works, vol. 23: Sermons on the Gospel of St. John: Chapters 6-8. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 23, pp. 64–65). Saint Louis: Concordia Publishing House.

John 14:20 Part 2 – I am in you

The WORD

20“In that day you will know that I am in my Father, and you in me, and I in you.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:20[/reftagger]). Wheaton, IL: Crossway Bibles.

 

You see, you must understand that when He says in this verse: “You will know that I am in My Father, and the Father in Me,” He means: “Do not look only at My flesh and blood—this you see right now, as the Jews also do—or at My substance and essence as God and man. No, you must consider what I say, do, and work, in other words, My office and the reason for My presence here on earth. If you do this, then you see and hear that I am conveying to you the Father’s pure consolation, love, grace, and compassion. Furthermore, I prove this by My deeds, by My death and resurrection. If you see this in Me, you see the Father in Me and Me in the Father. For this is truly the Father’s plan, heart, and will.”

The first and foremost point about Christ’s being in the Father is this, that we do not doubt that everything this Man says and does stands and must stand in heaven before all the angels, in the world before all tyrants, in hell before all devils, in the heart before every evil conscience and one’s own thoughts. For if we are sure that everything He thinks, says, and wants reflects the will of the Father, I am able to defy anyone who would be wroth and angry with me. In Christ I have the Father’s will and heart. And if God is for us and with us, then, as St. Paul declares (Rom. 8:31), what is there to harm us? Therefore it is all-important for us to look solely to Him, to disregard whatever any other god says, and to reject any other preaching or doctrine regarding ways and means, angels, saints, death, and life. In brief, if you comprehend and see this, then you comprehend and see Christ in the Father and the Father in Christ; then you see no anger, death, or hell, but sheer grace, compassion, heaven, and life.

“Furthermore, if you know that and believe this, then you will also go on to recognize that I am in you and you are in Me. Then you will realize that I am your Savior. You will acknowledge Me in the capacity in which the Father sent Me, and you will prove and show by this that you are in Me, namely, thus: that whatever you are, your failings and shortcomings, your sins, your damnation, your death, are all in Me. That is its proper place. And now I am in the Father; and what is in Me is also in the Father, whether it is called death or life, sin or righteousness. But whatever is in Me must necessarily be perfect righteousness, life, and salvation.

“By faith you also come to be in Me with your death, sin, and every trouble. If you are sinful in yourselves, you are justified in Me; if you feel death in you, you have life in Me; if you have strife in you, you have peace in Me; if you stand condemned on your own account, you are blessed and saved in Me.” For, my dear man, where am I if I am a Christian? Nowhere else than where Christ is. But where else is He but in heaven, in eternal life, joy, and bliss? And He, of course, will not be condemned to death as a sinner any longer. Since no sin can accuse Him, no devil can damn Him, no death can consume Him, no hell can devour Him, I must remain undamned and undevoured; for I am in Him. “Consequently, sin, death, and every trouble in you are gone. For all this I destroy in Myself.” It cannot abide in Him, since He is and remains in the Father. And it can have no power in us either, because we are in Him.

This is indeed an excellent sermon. “But you do not yet understand and know this,” says Christ. “This calls for greater insight and understanding than anyone is able to have out of himself. But later, when I am glorified by My resurrection and when the Holy Spirit comes, you will be well aware of this and will experience in your hearts that by being in the Father I have devoured everything deadly in Me. You will also feel this in yourselves, you who are in Me. For since all the power of sin, death, and the devil is dead in the Father, it shall also be dead in Me, and likewise in you, since you are in Me.

“Finally you will also learn that I shall be in you. For through Me you will not only acquire comforting confidence and assurance, an intrepid heart, and undaunted courage toward the Father, the conviction that He is gracious toward you and is no angrier with you than He is with Me; but if you know this and make it your own, you will also be certain that whatever you say, preach, live, and do will be right and good, yes, will be, and will be called, My own Word and work. For I am the One who speaks, preaches, baptizes, and works everything in or through you, just as the Father does everything in Me and through Me.”

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 140–142). Saint Louis: Concordia Publishing House.

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John 14:20 No Fear

The WORD

20“In that day you will know that I am in my Father, and you in me, and I in you.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:18[/reftagger]). Wheaton, IL: Crossway Bibles.

 

The it is surely the chief Christian doctrine and understanding to be certain and, as Christ states here, to know that the Man Christ is really and truly in God, and God in Him—that He Himself is the true and living God. And then one must know that the same One who is in God is also in us, and we in Him. He who has this knowledge has everything.

For it is all-important, as we always say, to know that the direction comes down this way from above, from the Father through Christ, and ascends again through Him. For the Son comes down to us from the Father and attaches Himself to us; and we, in turn, attach ourselves to Him and come to the Father through Him. This is the reason for His incarnation and His birth of the Virgin Mary, that He might mingle with us, be seen and heard by us, yes, be crucified and put to death for us, and draw and hold us to Him. He was sent to draw up to the Father those who would believe in Him, just as He is in the Father. He forged these links between Himself and us and the Father, thus enclosing us in this circle, so that now we are in Him and He in us, just as He is in the Father and the Father is in Him. Through such a union and communion our sin and death are abolished, and now we have sheer life and blessedness in their stead.

“This,” Christ says here, “you will learn on the day when I rise and am glorified. Then you will be persuaded beyond a doubt that I am sent by the Father and that everything I say, do, and suffer is in the Father in such a manner that it is God Himself who says, does, and suffers it. Henceforth no one must search heaven or earth to find anything else needed for salvation. Hitherto people sought outside Me, and still do, running hither and yon in an attempt to apprehend and lay hold of God. They ventured to reconcile the Father with their own works and holiness, but they accomplished no more than to separate and split up into innumerable types of superstition and vain worship, letting themselves be led on by all sorts of false ways and means of coming to God. But they missed the right way entirely. For this is what God Himself proclaims here through the mouth of His beloved Son: Be it known to you that I am in the Father and that the Father is in Me. This is the real issue: If anyone wants to find the Father and come to Him, he must first find Me and come to Me. There is no other way or means (as He also informed us above clearly and plainly enough). At present, because of your weakness, you cannot understand and recognize this. But I am announcing this to you in advance; and after I have been glorified, the Holy Spirit will teach it to you, that you may understand and experience it.

“For, as has been stated, it will and should be the right perception and the sublime knowledge of Christians to learn and comprehend that there is no other way to lay hold of God—that is, to be delivered from sin, to be saved, and to live eternally—than through one door. You must come to Me and cling to Me. If you do that, you need no longer fear God’s wrath, the Law, the devil, death, and hell. For you are in Me; and because you are in Me, I am also in you. And then the Father, who is in Me, and I in Him, is also assuredly in you. Who, then, can harm you?”

It is not our intention to debate against the Arians, as some of the ancient fathers have done on the basis of this text, how, in view of the one undivided Divine Essence, the Father is in Christ and Christ in the Father. No, here we want to confine ourselves to the practical application of this doctrine and learn what our attitude over against God and Christ must be to find the Father and to know His will. As we have always heard, a Christian must learn to say: “I know of no other God than the one God who is called Jesus Christ.” Therefore if the devil wants to frighten you with God’s wrath and judgment, with death and hell, and if he tells you that God is angry with you and wants to kill or damn you, etc., then you can tell him to unleash such thoughts on stubborn minds and on wicked and hardened hearts. “As for me,” you must say, “I am determined to listen to what the Gospel says to me. There I find a Man whose name is Jesus Christ. To Him I will bind myself with heart and ears, and learn what He says and does.” In this way you discover that God the Father sent Him into the flesh and let Him be crucified and die for you. If this is true, then why need you fear Him or flee from Him? Thus this Christ—or such faith in, and conception of, Christ—banishes all fear of sin, of death, of the devil, and of the world.

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, p. 140). Saint Louis: Concordia Publishing House.

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John 14:18 God is with Us

The WORD

18“I will not leave you as orphans; I will come to you.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:18[/reftagger]). Wheaton, IL: Crossway Bibles.

 

In the estimation of the world and according to our own feelings, this small group of Christians appears to be poor orphans forsaken and forgotten both by God and by Christ, since He permits them to be reviled and mocked, condemned, persecuted, and murdered, and to be everybody’s door mat. Furthermore, their hearts are constantly frightened, saddened, and tormented by the devil. Hence they might well be accounted orphans, more so than all other orphans and forsaken people on earth, of whom Scripture says that God Himself, who calls Himself the Father of the fatherless (Ps. 68:5), must look after them, since they are forsaken by everybody. “But,” says Christ, “I will not forsake you, as it seems and feels. I will give you the Comforter, who will instill in you the courage to be certain that you are My true Christians and the true church. Moreover, I Myself will surely be and remain among you with My protection and My sovereign power, even though I now depart from you physically and visibly, and even though you will be alone, exposed to the wickedness and might of the devil and the world. But the world will not be so powerful, the devil will not work such havoc, and all the sages and scholars will not be so wise that My Baptism and the proclamation about Me will not remain and be practiced, and that My Holy Spirit will not reign and work in you, even though this is always assailed and seems imperfect among you yourselves.”

If the office of the ministry were not constantly being administered in Christendom and the Holy Spirit did not hold sway, it would be impossible to retain Baptism, the Sacrament, and the knowledge of Christ. Who could preserve these if it were not done by the exercise of the public ministry? Studying and praying in secret would not accomplish this. Others could not learn and attain them by such means. What has been done is due to the fact that God has always given preachers and spread the Word, so that it has been spoken and heard by His own people, even though very imperfectly. In many places His Word has been distorted or even perverted; and only a few have retained and administered it properly, while most people have fallen away from it. But despite this, God has preserved His own and has always given some who preached against the false teaching of the pope and other factions, even though they were persecuted and suppressed for a time. Thus Christianity has been preserved amid the greatest and most grievous errors and heresies, as at the time of Arius and later, and also during the horrible persecutions in the days of the martyrs. It has been wonderfully defended, and it has endured and carried the day against the world and the devil. Upheld by the Holy Spirit, it has expanded more and more.

Thus all Christendom has this comforting promise that it will not be forsaken or left without aid and help. Even if it is bereft of all human consolation, help, and assistance, still Christ will not leave it desolate and unprotected. It seems as though for a time He were leaving His Christians without comfort and protection. The devil and the world—and they too, by reason of the weakness of their flesh—might imagine that it is all over for the Christians and that they are completely suppressed and subdued. It must have felt and looked like this during the three days when Christ was taken away, most shamefully executed, and laid in the grave. But even this should not rob them of their comfort or drive them to despair. Despite everything they feel and see, they should cling to the promise He gives them here when He says: “I will not stay away from you; and though I must depart from you for a little while physically, I will not remain away long. I will return to you soon and be with you forever. You shall be protected against all devils, the world, sin, and death; and you shall live and conquer with Me.”

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 130–132). Saint Louis: Concordia Publishing House.

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John 14:16 Another Helper

The WORD

13“…and he will give you another Helper, to be with you forever,”

The Holy Bible: English Standard Version. (2016). (Jn 14:15-16). Wheaton: Standard Bible Society.

 

The world lives freely, smugly, and riotously, without fear and anxiety, and heeds neither God’s wrath nor His grace. Besides, it is giddy and reckless, and does not stand in need of comfort. But the few who are called to believe, are baptized in Christ, and remain loyal to Him are in dire need of a Comforter to strengthen and preserve them, that they may be able to endure and bear all things.

“Therefore since I am about to depart from you,” says Christ, “and can no longer be with you visibly, and since your sufferings will now begin, I will not leave you forsaken and without comfort. Until now, to be sure, you have joy and consolation in Me, but this has been only physical and temporal comfort and had to end anyhow. For I cannot remain with you forever this way if I am to enter into My glory and spread My kingdom through you. And in order that this may happen soon, it is necessary for Me to die, ascend to heaven, and leave you behind. But you shall not be forsaken; you shall take comfort in the knowledge that I will ask the Father to give you another Comforter, who will remain with you not only for a time, as I am doing, but will stay with you forever and will comfort you far more effectively than I have done by My physical presence. And this shall begin soon after My death and resurrection, and it shall not cease until I take you to Myself.”

Thus Christ now begins to preach about the Holy Spirit, who is to be given to Christendom and will preserve it until the Last Day.

We must learn to know and believe in the Holy Spirit and as Christ depicts and describes Him, namely, that He is not a Spirit of anger and terror but a Spirit of grace and consolation, and that the entire Deity reflects sheer comfort. The Father wants to comfort, for it is He who grants the Holy Spirit; the Son likewise, for He prays for this; and the Holy Spirit Himself is to be the Comforter. Here, therefore, there is no wrath, threat, or terror for Christians; there is only a friendly smile and sweet comfort in heaven and on earth.

Why is this? “You already have hangmen and jailers enough who terrify and harass you,” Christ wants to say, “simply because you believe in Me, proclaim and profess Me. The devil will not desist from frightening and plaguing you. The world will also take a hand in this, seize you by the throat, and assassinate the one and exile another. You will have devils enough even without all the devils and the torments of hell! In addition, you will have your own heart and your conscience, which will lie prostrate and groan: ‘Alas, I am a poor sinner, and I did not live and act as becomes a Christian!’ These I will not give you, nor will I pray for them. On the contrary, I will pray that an eternal Comforter, who is to be the Holy Spirit Himself, may be granted to you against all this, to strengthen and aid you in all your sadness, fear, and need, so that you may overcome this and be delivered from it.

“This is what you are to look for and expect from the Father and from Me. If, as Christians who believe in Me and hold to Me, you suffer or are assailed, whether it be by the devil or by your conscience, then the Holy Spirit will be your Comforter and will address Himself to your heart as follows: ‘Be unafraid, and do not fear; for you are baptized, and you believe in Christ. Therefore you need not be frightened either by the devil with all his angels in hell, by your own thoughts, or by your anxiety about your relation to God. No, do not think otherwise than that God’s anger and all hell are totally extinguished. For that is surely true for believers, even though they still feel sin and weakness.’ ” It is for this very purpose that the Comforter is promised and sent to them, to fortify them against such terror and fear.

Neither should you fear the world, tyrants, and all who want to rob you of honor and goods, and even of your life, because of Christ. For even if they do deprive you of all this, here you have a greater treasure, which the devil and the world will never take from you. And since this Comforter, together with the Father and Christ, is yours, you have all you should desire. Therefore let your heart be of good cheer. Despise boldly everything that assails you, and say: “I will remain undaunted even if the devil and all the world were far worse than they are.”

Christians must be proficient at this, for this message is addressed to them alone. As to the others—the coarse and malicious multitudes who disregard God’s Word or persecute it with malice aforethought and, on top of this, are smug—it would be better for them if they were frightened enough to flee from a rustling leaf.

“Just hold firmly to Me with your faith and confession; remain My beloved disciples, and you will suffer no want. I will comfort you abundantly. If sin, death, hell, the devil, or the world confront you, I will attend you with the Holy Spirit, who will adequately comfort you.”

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 110-113). Saint Louis: Concordia Publishing House.

John 4:11

The WORD

11Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.”

The Holy Bible: English Standard Version. (2016). (Jn 14:11). Wheaton: Standard Bible Society.

 

Christ says: “If My preaching does not make you willing to believe that God dwells and is in Me and that I dwell and am in Him, then believe this because of the works you see before your eyes. These works, as no one can deny, are not human; they are divine. They prove and attest powerfully enough that He speaks and works in Me and through Me.” These are the works and the miracles which He performed publicly before all the world—giving sight to the blind and hearing to the deaf, healing to all manner of sick, casting out devils, and raising the dead—solely by the Word. These are not only divine works, but they are also witnesses of God the Father. Therefore he who sees and hears these sees God the Father in them; and he is not only persuaded that God is in Christ and that Christ is in God, but from them he can also be comforted with the assurance of God’s fatherly love and grace toward us.

For if God were disposed to be angry with us, to condemn, punish, and torment us, He would not forgive us our sins through Christ; He would not remove the penalty for sins from the paralytics, the lepers, and others, who were possessed of, and tormented by, the devil. Furthermore, if God took delight in death, He would not raise and quicken the dead. But that is what He did in Christ; He taught us to look upon and recognize Him as a gracious Father, who is eager to help and to save us. This He also demonstrates daily in all the works He does in all the world by constantly preserving all His creatures, bestowing so many benefactions on the whole world, and bountifully pouring out His goods, except when of necessity and for the sake of the godly He must punish and restrain the wicked. But He rules in such a way that even physically we always see more of His grace and blessing than of His wrath and punishment. For we find a hundred thousand healthy people for every ailing, blind, deaf, paralytic, or leprous person. And even if one member of the body has a defect, the entire person, still endowed with body and soul, shows forth nothing but God’s goodness.

Moreover, all the wretchedness and misery rampant in the world is the work of the devil, who delights in bringing ruin and death on man; for it was he who plunged all human nature into sin and death. But, as we learn from [reftagger title=””]1 John 3:8[/reftagger], “the reason the Son of God appeared was to destroy the works of the devil” and to re-establish the divine works of life. This He proved so forcefully that even the Jews had to admit grudgingly that no man could perform such works. And even though they declared that no one but God could forgive sin, still His works stood before their eyes in testimony that He had this divine power and that He was the Man who could help man from death to life, against sin to righteousness, from strife to peace and every good. Thus we become assured not only of the doctrine that Christ is true God with the Father, but also that He is a merciful God and Savior; and we can recognize and apprehend the Father’s heart and will in all the works of the Lord Christ, for the true and blessed consolation of all wretched and aggrieved hearts and consciences. “Thus,” says Christ, “My works will aptly demonstrate to you that the Father is in Me and wants to be known through Me.

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 73–74). Saint Louis: Concordia Publishing House.

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