Category: Wisdom (page 1 of 1)

The devil’s lure

The WORD

8The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

The Holy Bible: English Standard Version. (2016). (Jn 3:8). Wheaton, IL: Crossway Bibles.

 
It is the devil’s scheme to elevate some people; then, as soon as they believe, they will be lured away from the faith and will seize upon matters not recorded in God’s Word. They will take issue with God and brood over the question why God does not bring the entire world to faith and salvation. They will speculate on the wondrous works of God, on His government of the world and on His judgments. But here is where we should be smart enough to rebuff the devil and say: “I will be content with the wind spoken of here, that is, with faith. If I am content with the sound of this wind, I shall fare well. Then I am safe, and I stand on solid ground. But I do not want to know what God has not revealed in His Word; that I will leave to the angels.”

Some things, on the other hand—for example, God’s way of judging and ruling the world—have not been revealed to me. Earthly knowledge is too little for me, and heavenly knowledge is too much. Nicodemus is concerned about worldly affairs, about this life, and about other things that are directly contrary to the Ten Commandments; Annas and Caiaphas were preoccupied with similar shams. Others want to be too smart and try to know too much. But we must walk straight ahead, swerving neither to the right nor to the left. We must remain on the royal way, following the sound of the Word and without prying into the wisdom of the angels. If I cling to what has been revealed to me by the sound of the wind—for I am not to discard everything on the left side—I cannot stray. As for the rest, whatever I am not intended to know I leave to God.

Luther, M. (1999). Luther’s works, vol. 22: Sermons on the Gospel of St. John: Chapters 1-4. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 22, pp. 306–307). Saint Louis: Concordia Publishing House.

John 14:22-23

The WORD

22“Judas (not Iscariot) said to Him: Lord, how is it that You will manifest Yourself to us, and not to the world? 23 Jesus answered him: If a man loves Me, he will keep My Word, and My Father will love him, and We will come to him and make Our home with him.”

The Holy Bible: English Standard Version. (2016). ([reftagger title=””]John 14:22-23[/reftagger]). Wheaton, IL: Crossway Bibles.

 

“My dear Judas,” Christ wants to say, “you must not ask whether king or emperor, Caiaphas or Herod, learned or unlearned, are involved in this. That does not matter, but the answer to the question whether I said this does matter. In these words of Mine, as also in the reign that I am about to establish, all people in the world are on the same level. I will not select anyone and raise him above the other. In the secular realm there must be a distinction of ranks and estates. A servant cannot be master, and the master must not be a servant; the pupil must not be a teacher, etc. But I have nothing to do with this, and it does not concern Me. I want to establish a kingdom in which all are regarded alike. A king born today, who is lord over much land and many people, shall come into My Baptism just as humbly and submissively as a poor beggar. And conversely, the latter shall hear the Gospel proclaimed or receive the sacraments and be saved just like the former.” Thus Christ wants to place all men on the same level. His intention is different from that of the world, which must have and retain its own order of things. Christ recognizes this and does not interfere with it. But He did not come to establish a worldly kingdom; He came to establish a kingdom of heaven.

For this reason He answers the apostle Judas as follows: “It will be immaterial what the world is, but it is important that I told you that I will manifest Myself to you and to those who love Me, not to him who wears a triple crown of gold or a scarlet mantle; not to him who is called noble, mighty, strong, rich, learned, wise, smart, and holy but to him who loves Me, whether he is called king, prince, pope, bishop, priest, doctor, layman, master, or servant, whether he is of high or of low estate. In My kingdom all such distinctions shall cease.

“And this is the very reason why I will not manifest Myself to the world, for it is so mad and foolish that it wants to teach and direct Me how I am to rule.” They say: “Why does He not reveal Himself to the chief priests in Jerusalem, so that they may bear witness to Him and confirm His doctrine?” Thus we hear them ask in [reftagger title=””]John 7:48[/reftagger]: “Have any of the authorities or of the Pharisees believed in Him?” Today people are also wont to say: “Where are the great kings, princes, and lords who accept the Gospel? If it were taught in Rome by the pope, the cardinals, the bishops, or in Paris by the scholars, and had been accepted by emperors and kings, we also would believe it.” But Christ declares here: “I will not do that. I refuse to have anyone dictate and prescribe to Me. They must be My pupils and gladly say: ‘Let me hear what God the Lord will speak ([reftagger title=””]Ps. 85:8[/reftagger]). I shall be glad to hear and learn what He tells me.’ Therefore I cannot manifest Myself to the world or agree with it. It shall hear Me and learn from Me, but it wants to be smarter than I and to dictate to Me what to do.” The egg wants to teach the hen; and, as Christ says ([reftagger title=””]Matt. 11:19[/reftagger]), “wisdom is justified” and instructed “of her children.” That is like the insistence of the pope and his gangs of monks that they will all teach Christ to regard their orders and their special works and to grant them salvation in view of these. But Christ does not want to be coerced and instructed by them either.

Therefore Christ decrees curtly and bluntly: “I will not manifest Myself to the world; I will do so to those who hear and accept My Word and love Me, regardless of what titles they bear, whether they are decked with golden crowns or clad in coarse hempen garments. He who wants to know Me must love Me, hold to Me, and not be ashamed of Me. If they do this, they will experience that I will manifest Myself to them. Then they will notice in themselves that they have believed aright and have not been deceived. Therefore let the world be the world; let pope, bishops, councils, kings, and princes do, teach, believe, and decree what and how they please—the words still stand: ‘If you love Me, you will keep My commandments.’ Here is the parting of the ways. The world can and will not love Me. In fact, it does the opposite. It hates Me; it bitterly reviles and persecutes Me and My Word. Yet it boasts that it is on good terms with God, that it is just and holy, yes, that it alone is the true Christian Church. Pay no heed to this; but look to those who love Me, that is, to those who have and adhere to My Word. Keep to them as to My true church, with which the Father and I will dwell, as we shall see. In Me these people shall have a faithful Savior, on whom they can rely and who will not fail them in life or in death.”

Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 155–157). Saint Louis: Concordia Publishing House.

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