10“Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.”
The Holy Bible: English Standard Version. (2016). (Jn 14:10). Wheaton: Standard Bible Society.
But if you go your way like a reckless man, refuse to heed this, and still insist on exploring and fathoming your relationship to God in heaven with your own reason, you are lost. And it serves you right; for you reject God’s own offer to you, and instead seek something else. For it is the express purpose of His presence here on earth to communicate His will to you, so that you may know assuredly how He is disposed toward you. He ordered and ordained all the offices and estates in Christendom for the purpose of filling the entire world with the works of God; and you ignore all this as though it were of no account. You think to yourself: “God dwells up in heaven among the angels and is occupied with other matters. How can a preacher or a father or a mother help me? If only I could hear and see God Himself!” That is severing and separating God from His work, Christ from His Word; and these two should be joined and kept together most firmly.
Hence let everyone be on his guard lest he search for God with his own reason and mind. Learn to adhere and cling simply to the Word. Be guided and directed by it. Then you cannot go astray. And in it you hear nothing but this message: “Believe in me. Believe that I forgive you your sins and am gracious to you for Christ’s sake. Be baptized on this. Be obedient to father and mother, and do what your calling and vocation enjoins. Then you have everything, and God in the bargain!” “Oh,” you ask, “is that seeing and hearing God? I assumed that He was up in heaven and that I needed a special revelation from Him.” No, far from it. If you want to encounter God, you must first see Him under the mask, in the Word. Then one day you can behold Him also in His majesty. For now God will not present you with anything special, apart from and contrary to His command contained in His Word.
It is a shame and disgrace that we despise this because it is so common and familiar. Thus the arrogant spirit of Münzer and of the Anabaptist rabble of our day declared impudently that they would not acknowledge a Christ who did no more than have the Gospel preached and people baptized, but did not communicate with them in person. To cast aside the external Word and Baptism is surely the true mark and sign of all false and heterodox spirits. They do not content themselves with the simple order of God, which is issued to all of Christendom and by which He reigns over it. They disdain to hear from Him how they are to find Him; but they presume to teach, and prescribe to, Him how He should deal with them. But God will not submit to this; for He is not the man to be ordered about and to institute something particular for each individual or to issue a new Gospel, a new Baptism, message, or revelation for your sake. Once and for all He has ordained and proclaimed concerning this Christ: “Here is the Man whom you must hear if you want to come to Me and be saved. I herewith serve notice on you that I will give you no other sign. Therefore mark well that you must either accept Him or be lost.” This He has stated simply and clearly enough; this He has earnestly enjoined. And yet it avails nothing with the unbelieving world, so complete is the sway that the arrogant devil, who encroaches upon God’s majesty, holds over it.
Thus the Turks, to begin with, introduced something novel and refused to remain with the simple Gospel. “Oh,” exclaimed Mohammed, “Christ has ascended into heaven; I must have an angel through whom God communicates with me!” Then he proceeded to create a new Bible—that is, his Koran—and would not accept Baptism. The pope, together with his priests and monks, has been doing the same thing. They have surrendered Christ and the words about faith, ignored the Bible, and claimed that God sits enthroned up in heaven like a terrible Judge. Therefore we must have Mary and the other deceased saints as intercessors and must reconcile God through the sacrifice of the Mass. Furthermore, they have belittled Baptism and Christian vocations. Therefore it was necessary to enter special higher callings and orders, and to create a more exalted Baptism for the monks. In brief, they have introduced a special, self-devised sanctity, apart from and contrary to the common Word and order of God and the ordinary godly vocations. In this way alone they aspired to get to heaven or at least to assist others in attaining that goal. These things, they claim, gleam like precious gems. The others—plain Baptism, the Sacrament, father, mother, government, pious masters and mistresses in the home, servants and maids—they treat with scorn and regard as nothing. This viewpoint has so filled the world that the true light and the high honor of Christendom have been dimmed and trampled underfoot. Therefore we must again sweep out this filth of the devil and throw it away; we must cleanse this doctrine well and impress it on the hearts of men. One must teach and believe: “I must and will hear or see no work, no worship of God, no spirituality, no holy life other than that of this Man Christ, or that which He transmitted to the apostles, and the apostles, in turn, transmitted to the preachers. When I hear these, I hear Christ Himself; and when I hear Christ, I hear the Father.” Thus all must be woven together and interrelated. And if the relationship is right, all must follow in a straight line. It is like tracing and following a river or a brook to its source, the spring. I drink the water from the pipes. It comes from the brooklet; and this, in the end, flows from the spring.
This doctrine must be preached and expounded to Christendom in general, but it must also be impressed so that each individual Christian can practice and apply it in his own particular trials. When the devil hits the heart with his darts ([reftagger title=””]Eph. 6:16[/reftagger]), labeled eternal predestination or God’s wrath and judgment, then I must be steeled against these with the Word of Christ and say: “Away with you, you vile spirit of lies! Go devour your own stench, and do not distract me with such thoughts! For I have learned from Christ and from God Himself that if I want to know how God is disposed toward me and what His plans are for me, I must listen to none other than my Lord’s voice. There I see and hear nothing else than His gift of Baptism, His Sacrament; there I see that He absolves me from sin and acquits me.
Luther, M. (1999). Luther’s works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 68–70). Saint Louis: Concordia Publishing House.
Subscribe today and we’ll let you know when we have a new article posted!